Two hundred years after its composition, the Moral Tales continue to stand out for their moral force in the interpretation of Giacomo Leopardi, the last of the ancients, but also, in the light of its relevance, the first of the moderns. The article reflects on the essential philosophical nodes of the book, highlighting the close link that exists, in Leopardi’s thought, between despair of life and love of it. The aspects addressed concern the life-happiness debate in the triptych Malambruno e Farfarello, Natura e Anima, Fisico e Metafisico; the consideration of modern civilization through the reasoning that from the Sillografi arrives at Tristano; the places of dwelling in the sociological observation of cultural processes offered by Parini. Leopardi’s open oscillation between lucid delusion and stubborn vitalism is verified, in the context of a progression, widely studied by specialist critics, that goes from the sensist-existential reflection on unhappiness to the cosmic-materialist conception of solid-nothingness.

Actualidad de los Opúsculos morales

L. Melosi
2024-01-01

Abstract

Two hundred years after its composition, the Moral Tales continue to stand out for their moral force in the interpretation of Giacomo Leopardi, the last of the ancients, but also, in the light of its relevance, the first of the moderns. The article reflects on the essential philosophical nodes of the book, highlighting the close link that exists, in Leopardi’s thought, between despair of life and love of it. The aspects addressed concern the life-happiness debate in the triptych Malambruno e Farfarello, Natura e Anima, Fisico e Metafisico; the consideration of modern civilization through the reasoning that from the Sillografi arrives at Tristano; the places of dwelling in the sociological observation of cultural processes offered by Parini. Leopardi’s open oscillation between lucid delusion and stubborn vitalism is verified, in the context of a progression, widely studied by specialist critics, that goes from the sensist-existential reflection on unhappiness to the cosmic-materialist conception of solid-nothingness.
2024
Asociación Cultural Zibaldone L'Eliana
Doscientos años después de su composición, los Opúsculos morales siguen imponiéndose por la fuerza moral de la interpretación de Giacomo Leopardi, el último de los antiguos, pero también, a la luz de su actualidad, el primero de los modernos. El artículo reflexiona sobre los nudos filosóficos esenciales del libro, destacando el estrecho vínculo que existe, en el pensamiento leopardiano, entre la desesperación de la vida y el amor a ella. Los aspectos abordados se refieren al debate vida-felicidad en el tríptico Malambruno e Farfarello, Natura e Anima, Fisico e Metafisico; la consideración de la civilización moderna a través del razonamiento que desde los Sillografi llega a Tristano; los modos de habitar en la observación sociológica de los procesos culturales ofrecida por Parini. Se produce la abierta oscilación leopardiana entre la lúcida decepción y el obstinado vitalismo, en el marco de una progresión, mpliamente estudiada por la crítica especializada, que va desde la reflexión sensista-existencial sobre la infelicidad, hasta la concepción cósmico-materialista de la sólida-nada.
Internazionale
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11393/346050
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