An image that has crossed literature since Antiquity, the spider appears in Flaubert’s pages like a leitmotif that recurs in several scenes where it carries major meanings for the artist’s poetics. The author fully exploits the versatility of this animal, which, as Sylvie Ballestra-Puech has shown, acquires a negative value in the Western iconographic and literary tradition. Incarnation of the devil in a production which was inspired by the Bible as well as in some "moralizing" re-readings of the myth of Arachne, an omen of misfortune and madness, this arachnid enters the Flaubertian universe first of all through Ovid’s Metamorphoses. But Flaubert’s spider also feeds on some subterranean works, as demonstrated by the analysis of some passages from Madame Bovary and La Tentation de saint Antoine where the animal is mentioned.

Un réseau de sources : figures de l’araignée dans Madame Bovary et La Tentation de saint Antoine

Irene Zanot
2022-01-01

Abstract

An image that has crossed literature since Antiquity, the spider appears in Flaubert’s pages like a leitmotif that recurs in several scenes where it carries major meanings for the artist’s poetics. The author fully exploits the versatility of this animal, which, as Sylvie Ballestra-Puech has shown, acquires a negative value in the Western iconographic and literary tradition. Incarnation of the devil in a production which was inspired by the Bible as well as in some "moralizing" re-readings of the myth of Arachne, an omen of misfortune and madness, this arachnid enters the Flaubertian universe first of all through Ovid’s Metamorphoses. But Flaubert’s spider also feeds on some subterranean works, as demonstrated by the analysis of some passages from Madame Bovary and La Tentation de saint Antoine where the animal is mentioned.
2022
Institut des textes & manuscrits modernes (ITEM)
Image qui traverse la littérature dès l’Antiquité, l’araignée affleure dans les pages de Flaubert tel un leitmotiv qui revient dans plusieurs scènes où elle se fait porteuse de significations majeures pour la poétique de l’artiste. Le romancier exploite pleinement la polyvalence de ce symbole, qui, comme l’a mis en évidence Sylvie Ballestra-Puech, acquiert une valeur particulièrement néfaste dans la tradition iconographique et littéraire occidentale. Incarnation du diable dans toute une production qui s’est inspirée de la Bible ainsi que des relectures « moralisantes » du mythe d’Arachné, présage de malheur et de folie, cet arachnide entre dans l’univers flaubertien en premier lieu par le biais des Métamorphoses d’Ovide. Mais l’araignée de Flaubert se nourrit également de quelques sources plus souterraines, comme le démontre l’analyse de quelques passages de Madame Bovary et de La Tentation de saint Antoine où l’animal est évoqué.
Internazionale
http://journals.openedition.org/flaubert/4509
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11393/305870
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