Sophists deal with the problem of relationship between nomos and physis in terms not only of opposition between, but also of intertwinement. On the one side, the discussion leads to an exaltation of the physis, with opposite effects: in some sophists (Hippias and Antiphon) nature warrants the equality among human beings, while, in other sophists (Callicles and Thrasymachus), nature becomes the basis for legitimizing the dominance of the strongest over the weakest. In this context, the nomos is considered an invention of the weakest to inhibit the strongest. On the other side, we find sophists (like Gorgias) that affirm the need to decide to follow the nomos or the physis on the basis of situation, that is to avoid unilateral positions, or sophists (like Anonymous of Iamblichus) that assume a “conciliatory” perspective between nomos and physis. Socrates completes the variety of this debate. In Criton, Socrates applies a manifold movement to the nomos, divine and human, thus deserving respect and, at the same time, modifiable.

Between Nomos and Physis: the Multiformity of the Sophists' Speech

Eustacchi, F.
2021-01-01

Abstract

Sophists deal with the problem of relationship between nomos and physis in terms not only of opposition between, but also of intertwinement. On the one side, the discussion leads to an exaltation of the physis, with opposite effects: in some sophists (Hippias and Antiphon) nature warrants the equality among human beings, while, in other sophists (Callicles and Thrasymachus), nature becomes the basis for legitimizing the dominance of the strongest over the weakest. In this context, the nomos is considered an invention of the weakest to inhibit the strongest. On the other side, we find sophists (like Gorgias) that affirm the need to decide to follow the nomos or the physis on the basis of situation, that is to avoid unilateral positions, or sophists (like Anonymous of Iamblichus) that assume a “conciliatory” perspective between nomos and physis. Socrates completes the variety of this debate. In Criton, Socrates applies a manifold movement to the nomos, divine and human, thus deserving respect and, at the same time, modifiable.
2021
Biblioteca de Humanidades de la Universidad Carlos III de Madrid
Los sofistas tratan el problema de la relación nomos-physis en términos no sólo de oposición, sino también de entrelazamiento. Por un lado, la discusión se resuelve en una exaltación de la physis que produce efectos opuestos: en algunos sofistas (Hipias y Antifonte), garantiza la igualdad entre los seres humanos, mientras que en otros (Callicles y Trasímaco), se convierte en la base de legitimación del dominio de los fuertes sobre los débiles. En este sentido, el nomos se considera como una invención de los más débiles, para inhibir a los más fuertes. Por el otro lado, se encuentran sofistas (como Gorgias) que afirman la necesidad de decidir, en función de la circunstancia, seguir el nomos o la physis, evitando posiciones unilaterales. Incluso hay sofistas (como el Anónimo de Jámblico) que asumen una perspectiva “conciliadora” entre nomos y physis. Completa esta variedad de posiciones Sócrates, quien en el Critón aplica un movimiento multiforme al mismo nomos, divino y humano, y por tanto digno de respeto y, al mismo tiempo, modificable.
Internazionale
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11393/302512
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