Wealth and σχολή in Plato

The paper examines how Plato connects wealth and σχολή (leisure) showing that while leisure enables philosophy and politics, it often depends on material resources. In the Apology and Laws, wealth appears as a prerequisite for σχολή, since only the well-off can afford freedom from subsistence work. Yet having money is not sufficient by itself: true leisure requires wise and productive use of time. In Laws VIII, Plato warns that obsession with wealth enslaves individuals in ἀσχολία (busyness), while in the Republic he shows how luxury (τρυφή) corrupts leisure, undermines harmony, and leads to war. Mismanaged abundance breeds ἀργία (idleness) and moral weakness, the betrayal of genuine σχολή. Thus, wealth can either liberate or enslave, depending on the way in which it, is managed. In this respect, authentic leisure for Plato is not idle indulgence but a disciplined opportunity for self-flourishing, sustained only by moderation and philosophical guidance.