Precisely at the heart of his most mature phenomenological work, Der Formalismus in der Ethik und die materiale Wertethik, in the section “Fühlen und Gefühle”, dedicated to showing the existence of an “ordre du coeur”, an affective intentionality on the same level as cogitative intentionality, Max Scheler brings up “the class of the intentional affective functions”. The affective intentional functions belong in the ambit of that “by means of and because of” which the intentional acts of the spirit can effective relate themselves with object-entities, reaching them not only on the plane of ideal intentioning but also in reality. According to Scheler functionalization is a spontaneous behaviour of the living spirit: nourishing itself with cogitative, axiological and volitional “essences”, spirit acquires and develops the variety of its form of act, becoming ever more capable of interacting with the other spirits and with extramental reality. Together with intentional and functional praxes, Scheler examines work too. Human perception is represented by Scheler as the cooperation of vital and spiritual force.

Giving form to life according to Max Scheler

VERDUCCI, Daniela
2002-01-01

Abstract

Precisely at the heart of his most mature phenomenological work, Der Formalismus in der Ethik und die materiale Wertethik, in the section “Fühlen und Gefühle”, dedicated to showing the existence of an “ordre du coeur”, an affective intentionality on the same level as cogitative intentionality, Max Scheler brings up “the class of the intentional affective functions”. The affective intentional functions belong in the ambit of that “by means of and because of” which the intentional acts of the spirit can effective relate themselves with object-entities, reaching them not only on the plane of ideal intentioning but also in reality. According to Scheler functionalization is a spontaneous behaviour of the living spirit: nourishing itself with cogitative, axiological and volitional “essences”, spirit acquires and develops the variety of its form of act, becoming ever more capable of interacting with the other spirits and with extramental reality. Together with intentional and functional praxes, Scheler examines work too. Human perception is represented by Scheler as the cooperation of vital and spiritual force.
2002
1402006276
File in questo prodotto:
Non ci sono file associati a questo prodotto.

I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.

Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11393/47365
 Attenzione

Attenzione! I dati visualizzati non sono stati sottoposti a validazione da parte dell'ateneo

Citazioni
  • ???jsp.display-item.citation.pmc??? ND
  • Scopus ND
  • ???jsp.display-item.citation.isi??? ND
social impact